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It gives us a helpful glimpse into the “anti-traditionalist” mindset. Īnyway, I’m grateful for the pundit’s intervention. The only charitable reading I can give is this: our pundit genuinely doesn’t see how anyone could possibly have any affection for the Latin Mass-except as a kind of revanchist, crypto-sedevacantist hatred of Vatican II and the Novus Ordo. Is she deliberately twisting the widow’s words to advance her anti-traditionalist arguments? To say so would be uncharitable. Apparently, the anti-trad pundit doesn’t know the widow personally, so the only explanation I can find for her bad-faith reading of the woman’s plea is that she has something against the Latin Mass. You would assume that she has some sort of grudge, either against the widow or against St. If it’s the impression the pundit gets, it says more about the pundit than the widow. That’s clearly not the impression our widow gives. Francis, are objectively superior to those celebrated at other parishes. Rather, she seems to be saying that she believes that the sacraments themselves, when celebrated at St. Francis to remain open aren’t merely due to her fondness for its liturgy or her desire to attend it as part of a parish community. The impression this widow gives is that her reasons for wanting St. Now, imagine if a local Catholic “influencer” went on Twitter and said, And, in a time of grief, she-like every other human being-clings even more desperately to the familiar.
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She’s attached to a familiar building full of familiar people who have a familiar way of doing things. But we can recognize her desire to go on worshiping in the manner to which she is accustomed. You and I probably don’t share this woman’s liturgical sensibilities. She shares the music director’s penchant for Dan Schutte and Marty Haugen. Bob lets the sign of peace go on for ten minutes. Why is this widow so attached to her parish? Well, we can assume it’s because she likes the circular nave, the pews that wind around the altar. To close her parish would be one blow more than she could bear.
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Now, say this widow went up to Cardinal Gregory and tearfully begged him not to close her parish. They simply can’t afford to keep the doors open. It’s a purely pragmatic decision, not an ideological one. There’s no question of the chancery’s motives. Francis because its membership is declining. And let’s say the Archdiocese is thinking about closing St. Say this widow attends not the Latin Mass but rather a happy-clappy Novus Ordo parish. I’m sure you can spot why that’s a bad-faith reading. Rather, she seemed to be saying that she believed that the sacraments themselves, when celebrated in the traditional Latin rite, were objectively superior to those celebrated (however reverently) in the present liturgical books. The impression she thereby gave was that her reasons for wanting the traditional Latin Mass at her parish weren’t merely due to her fondness for that liturgy or her desire to attend it as part of a parish community. One Catholic pundit-a well-known critic of the traditionalist movement, who need not be named-corroborates The Lamp ’s story, but says of our widow: That seems pretty straightforward, no? Well, apparently not.
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She pleaded powerfully with the cardinal before the whole assembly: “I just buried my husband two days ago, please don’t make me lose my parish.” A group of Latin Mass-goers gathered outside Cardinal Gregory’s “Synodal Listening Session.” According to The Lamp ,Īmong others who intervened was the mother of seven small children whose husband had died that very week. Over at The Lamp, an anonymous writer-a layman in the Archdiocese of Washington-has written movingly about the possibility that Cardinal Wilton Gregory will abolish the Extraordinary Form in his diocese.